Broken Heart

Depression is like anger and rage.  It is like a complaint against G-d for not fulfilling one’s wishes.  But one with a broken heart is like a child pleading before his father.  He is like a baby crying and complaining because his father is far away.  ~ R’ Nachman of Breslov zt”l

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Don’t Forget Your Purpose

The greatest challenge a person faces is that he not be overwhelmed with the concerns of this world so that he forgets his purpose.  Therefore, he should trust in God that he will supply his needs and sustain him, and that he will have time available to turn his heart to God. ~ Orchot Tzaddikim

The answer to yesterday’s “Identify That Prayer” is Vehu Rachum which is recited on Mondays and Thursdays.   For more on Vehu Rachum, read the story I will IYH post this motzei Shabbos.

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Identify That Prayer #14

This one is more difficult, so I will give you 3 excerpts of the same tefillah:

  • Observe our troubles and hear the voice of our prayer, for You hear the prayer of every mouth.
  • Hear our prayer, our King, and rescue us from our foes; hear our prayer, our King, and rescue us from every distress and woe.

If you didn’t figure it out yet, maybe this last one will give it away:

  • Be gracious to the nation that ascribes Oneness to Your name, twice daily, constantly with love, saying “Hear, O Israel, Hashem is our God, Hashem, the One and Only.  
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Broken Within

If a person sins because he cannot overcome his yetzer hara, but at the same time that he commits the sin he is broken within because he dreads the thought of transgressing Hashem’s will, Hashem will overlook his sins.  This is the meaning of the pasuk: He perceived no iniquity in Yaakov, and saw no perversity in Yisrael (Bamidbar 23:21).  When? When Hashem, his G-d, is with him, at the time that he sins. ~ Nesivos Shalom zt”l

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3 Weeks or 21 Days?

That this interval on the calendar is known as the “Three Weeks” and not the “Twenty-One Days” is not incidental. The number 3 alludes to the inner significance and function of the Three Weeks as a period of preparation for the Third Holy Temple. On a superficial level the Three Weeks are a sad time, a period of mourning for the destruction of the Temple and the beginning of the Jewish people’s current exile. But on a deeper level they contain a hidden good. Why?

Everything that happens in the world is directed by G-d. G-d is the essence of good, and everything He does is good, even if it doesn’t appear that way at first. Having come directly from G-d, there is no other possibility. Accordingly, the Three Weeks, although superficially associated with sadness, contain a positive meaning:

At the exact moment when the Second Holy Temple was destroyed, the Third and eternal Holy Temple was constructed up in heaven! In this light the entire destruction can be seen as nothing but a preparatory stage in the Redemptive process, a necessary step toward the Final Redemption with Moshiach, at which time the concept of exile will no longer exist. At present, the good contained within the Three Weeks remains hidden. But reflecting upon its true, inner meaning hastens the day when its inner goodness will be revealed, when the Temple will be reestablished.

Let us therefore accustom ourselves to seeing the hidden good that exists in all things, thereby meriting the ultimate revelation of inner goodness with the arrival of our Righteous Moshiach. ~ Lubavitcher Rebbe zt”l

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Reward and Punishment

Just as the reward for Torah study is equal to the reward for all other mitzvos, the punishment for lashon hara is equal to the punishment for all other sins.  ~ Talmud Yerushalmi, cited in Shmiras HaLashon

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Reb Moshe’s Shas

Shortly after World War II, the first deluxe Shas published in America appeared on the market.  R’ Moshe Feinstein zt”l purchased one as soon as it became available.  He would learn from one of these volumes at his desk in the beis midrash of Tifereth Jerusalem, where he also kept a bottle of ink, fountain pen and paper to record his chiddushei Torah.  One day, he left his desk briefly and while he was out, one of his talmidim accidentally tipped over the ink bottle on the new Shas gemara.

The boy felt terribly embarrassed and he and his friends stood around nervously as they waited for R’ Moshe to return.  Seeing what happened, R’ Moshe broke into a pleasant smile and said that blue was his favorite color, and the gemara looked even more beautiful than before.  He sat down and returned to his writing as if nothing had happened.  ~ 5 Great Lives

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Understand It

If you cannot explain it, you do not understand it. ~ R’ Chaim Soloveitchik zt”l

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Ability

As long as man imagines that he cannot do a certain thing, so long…is it impossible for him to do it.  ~ Baruch Spinoza

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Leaving a Backup Plan

A person who tries to practice trust in God while leaving himself a backup plan is like a person who tries to learn how to swim but insists on keeping one foot on the ground. ~ The Alter of Novardok

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