The Corresponding Limb

If a person uses a limb of his body to perform a mitzvah in this world, Hashem’s radiance will rest upon that limb in the World to Come.  However, if he forsakes one of the 248 positive commandments (which correspond to the 248 limbs of the body, and does not do teshuva (repent), then his soul will lack the corresponding spiritual “limb” in the World to Come.

Therefore, if a person joins the ranks of those who speak lashon hara, and gives free rein to his mouth and ears to speak and hear lashon hara, he will punished in the World to Come by having these faculties impaired. ~ Shemiras HaLashon

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Stand up

When Rabbi Zariah was exhausted from his Torah studies, he would sit by the door of Rabbi Nosson bar Tuvi’s yeshiva.  He said, “when the rabbis walk by, I will stand up before them and I will receive reward.” ~ Talmud Brachos 28a

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A Time to Procrastinate

The Talmud states (Kiddushin 30b), “A person’s yetzer hara is renewed each day.” Why must it be renewed?  Because when something is real, it can be constant.  It can carry from one day to the next.  The yetzer hara is an illusion, and is controlled by moods.  He cannot keep up his act for long, because as soon as your mood changes, the urge will dissipate.  If you procrastinate for an hour or two, you will find that you are no longer tempted to sin. ~ The 6 Contstant Mitzvos

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Tightrope

How does a tightrope walker maintain his balance? When he feels himself pulled to one side, he immediately leans toward the other side. We must apply this technique to life in general. ~ R’ Yisrael Friedman of Rizhin zt”l

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Holding the Good for Yourself

“If you have learned much Torah, do not take the credit [literally, hold the good] for yourself.” ~ Pirkei Avos 2:8

If you are a scholar, a rabbi competent to rule on the law, and a judge, do not hold the good and the lieniences for yourself, and the strict decisions for others. ~ The Kotzker Rebbe zt”l

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When the Sun Shines

Never let your head down.  Never give up, sit down and grieve. Find another way.  But don’t expect your prayers to be answered when it rains, if you don’t pray when the sun shines. ~ Torah Tavlin

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Forget the Past

We need to start over every day.  And sometimes many times each day. ~ R’ Nachman of Breslov zt”l

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Revealing someone is a Baal Tshuva

You are forbidden to relate information about a person’s past misdeeds or the misdeeds of his family, even if you do not not intend to belittle him, and you will not cause the listener to think less of him, as he has now corrected his ways.

This is forbidden because a person is usually embarrassed of his misdeeds are recalled in his presence.  Hence, you might ultimately cause him anguish if the information becomes widely known. ~ Guard Your Tongue

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Bar Yochai

The Nachlas Avos tells that the Tana Yochai (Reb Shimon’s father) was married for many years, and didn’t have any children. Yochai told his wife that he wants to divorce and marry someone else, so he can keep the mitzvah of bearing children. His wife didn’t want a divorce and she cried and prayed intensely for children.

On the night of Rosh Hashanah, Yochai had a dream. He was in an orchard where there were many trees; some were tall, and some were small. He was leaning on a small tree, without fruit. An angel came into the orchard, carrying a barrel of water and started watering some of the trees.

Yochai understood that the trees represented people and whichever tree the angel watered, meant that this person would bear a child that year. How he hoped that the malach would pour some water on his sapling as well, so he would finally merit bearing a child. The malach came to Yochai’s tree. He didn’t pour water on it from the barrel. Instead, the angel took out a small jug of water, and poured the water over the tree. The tree immediately sprouted flowers, and beautiful fruit grew on this tree.

When he awoke, he told his wife about the dream. They understood that the dream was baring good tidings; telling them that they would have a child that year. On motzei Rosh Hashanah, Reb Yochai repeated his dream to his teacher, Reb Akiva. Reb Akiva agreed that the dream meant that they would have a child that year. Reb Yochai asked, “Why didn’t the angel water my tree from the barrel, as he watered all the other trees? What is the significance of that small jug filled with water?” Reb Akiva answered, “This jug wasn’t filled with water. It was filled with your wife’s tears; the tears she shed when she begged Hashem for children. In the merit of those tears you will bear a holy child.” That year, Reb Shimon bar Yochai was born.

This story, too, is a reminder not to lose hope. We should continue davening and trusting in Hashem, and in the end we will receive Hashem’s blessings.

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Not Everything…

Not everything that a man thinks should be said;

not everything that he says, should be written;

and not everything that he writes, should be printed.

~ The Kotkzer Rebbe zt”l

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