The Head of a Pin

When two people love one another, they can stand together on the head of a pin.  When two people hate one another, the whole world is not wide enough for them to coexist. ~ R’ Shlomo Ibn Gabirol zt”l

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Ahavat Yisrael

The mitzva of ahavat yisrael extends to anyone born into the people of Israel, even if you have never met him.

How much more so does it extend to every member – man or woman of the Jewish community where you live, who belongs to your own community. ~ R’ Schneur Zalman of Liadi zt”l

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Distancing Youself

Distance yourself from all that is ugly and unseemly, from lust and from anything that will lead people to be suspicious of you, and you will find favor in the eyes of God and man. ~ R’ Menachem Mendel Leffin zt”l

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Coffee

A person wakes up in the morning, makes himself a cup of coffee.

He puts the bitter coffee in a mug, adds to it the sweet sugar, pours in the boiling water and adds some cold milk. A cup full of contrasts; hot, cold, bitter, sweet.

Then he says, “Ribono shel Olam, I don’t know how my day will be… bitter, sweet, hot, cold,but one thing I know for sure, it will be “shehakol  n’hiyeh b’dvaro — as You say it will be.”

And that is how a Jew should start his/her morning, knowing that HaShem will pick just what’s right for him out of the sea of contrasts.

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Loving one’s Neighbor as Oneself

Upon consideration, we find that the fulfillment of the obligation to judge people favorably and the obligation to guard one’s tongue, are dependent upon the mitzvah of “loving one’s neighbor as oneself.”  If one truly loves his neighbor, he will surely refrain from speaking lashon hora about him and he will do his utmost to find grounds to judge him favorably. ~ The Choftez Chayim zt”l

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Interrupt with Zmiros

The Chofetz Chayim’s son wrote that whenever the Chofetz Chayim saw that someone was beginning to speak loshon hora at the Shabbos table, he would announce that it was time to sing zmiros (Shabbos songs) so as to interrupt them. ~ Michtevai Chofetz Chayim – Dugmah Midarkai Avi as quoted by R’ Zelig Pliskin

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In a World of Emuna

War and strife among nations are impossible in a world of emuna, for each nation would realize that it has its own specific task in the global scheme of things.  Just as a carpenter doesn’t compete with a butcher – on the contrary, each requires the services of the other – the nations of the world would cooperate in peace rather than bicker in constant conflict. ~ The Garden of Emuna

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Compassion

When a child’s toy breaks, he feels as bad as an adult would feel if his factory were destroyed.  ~ R’ Yisroel Salanter zt”l

Something to consider…

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Who is a Chasid?

Who is a Chasid?

One who does not make what is of secondary importance the main thing, nor the main thing secondary.  ~ The Kotzker Rebbe zt”l

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Sensitivity

“One who mocks the dead is scorning his Maker” (Proverbs 17).  The Gemora states that a person who comes within 4 cubits of a grave must hide his tzitzis lest he mock the dead, who cannot perform the mitzvah.

Now imagine that we are going to daven at the graves of the tzadikim.  We are certainly free of any thoughts of scorning them.  And yet our Sages ordered us to hide our tzitzis.

How much more so when we walk among the living, who are sensitive to every nuance of another’s behavior toward them, should we take care not to cause them any shame or embarrassment, for we would thereby be scorning their Maker.  ~ R’ Nosson Zvi Finkel zt”l

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