“You shall have no foreign god” (Psalm 81:10)
The intent of Scripture is not that you shall not have an alien god, rather, that the God in Whom you believe shall not be foreign and alien in you, in your mind and in your soul. ~ The Kotzker Rebbe
“You shall have no foreign god” (Psalm 81:10)
The intent of Scripture is not that you shall not have an alien god, rather, that the God in Whom you believe shall not be foreign and alien in you, in your mind and in your soul. ~ The Kotzker Rebbe
I posted this 3 years ago, but it is worth posting again especially right after Yom Kippur:
When a person wishes to enter into the service of God…he must at all times advance and rise from level to level. Now, every time a person is about to move from one level to the next, each in his own way, he has to encounter the full force of the kelipot, the husks, all over again. These are the desires and fantasies and wild thoughts, the distractions and obstacles which are ranged against a person at every moment and try to prevent him from entering the gates of sanctity.
This often leads to great confusion in the minds of honest people who have truly worked hard on themselves. Suddenly they find all these old desires, confusions and obstacles rising up against them. They start thinking that they must have fallen from their level because before this they had had rest from all these desires and confusions. They lay dormant. Now that they have reappeared, these people come to think they must have fallen down. But this is no fall. What is happening is that the time has come for them to advance from one level to the next, each in his own way. This is why all the desires and confusions and obstacles – all the ‘crookedness in the heart’ – are stirred up against them with fresh force. Each time this happens you must fortify yourself and refuse to lose heart. Strengthen yourself against these forces and break then anew.” ~ R’ Nachman of Breslov in Lekutey Moharan
According to the great tzaddikim, eating on erev Yom Kippur atones for all the meals you ate without the proper intention all year. Since the purpose of eating on erev Yom Kippur is to give you strength to fast on Yom Kippur, the meals on erev Yom Kippur have the power to restore and instill kedusha into the meals of the entire year. ~ Sfas Emes as quoted by R’ Dovid Meisels
G’mar Chasima Tovah!
If one could have but one Yom Kippur in a lifetime, this alone would be reason for tremendous joy. ~ R’ Yisroel Salanter zt”l
When Yeshayah said, “for I am a man of impure lips and I dwell among an impure people” (Yeshayah 6:6), Hashem said to him, “Yeshayah, you are permitted to say “I am a man of impure lips” about yourself, but about Israel you say “And i dwell among an impure people?!”
The verse says “and one of the Seraphim came upon me and in his hand was a burning coal.” What is meant by a burning coal? A burning coal [to be thrown] on one who speaks lashon hara about my child. ~ Midrash Tanchuma, Vayishlach
By Hashem choosing the month of Tisrhei to judge the world, it demonstrates His great compassion. He judges the entire world at a time when He is favorably disposed and full of mercy. For in Tishrei, Klal Yisrael is busy doing a great many mitzvos: shofar, Yom Kippur, sukkah, and lulav, all of which arouse Hashem’s abundant compassion. ~ Abudraham
In spirituality, double jeopardy is illegal – the Heavenly Court can’t judge anyone who has already judged himself. ~ R’ Lazer Brody
How does a person know that the gates of Heaven have opened to allow his prayers to enter? When he feels his heart opening up and a fountain of faith surging up from below, it is a sign that the gates of Heaven have opened up. ~ Toras Avos as quoted by R’ Dovid Meisels
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I wish everyone a shana tova and kesiva vechasima tova! May we all be inscribed in the book of life and be blessed with a year full of emuna, shalom bayis, health, happiness, a parnasah tova and nachas from our entire families.