Haste

The fruit of haste is regret. ~ Rabbeinu Shlomo ibn Gabirol zt”l

Posted in Uncategorized | Leave a comment

Ridiculing Torah Lectures

Many people erroneously feel justified in ridiculing a Torah lecture or sermon.  Unfortunately, this practice is quite common and the source of serious harm.  Even if it is true that the delivery was poor or that the content was lacking depth, you are prohibited from mocking or ridiculing the speaker.  Your assessment of the lecture is in many instances largely subjective matter.  One person may enjoy light parables, while his friend prefers intricate philosophical discussions.  Even though you did not appreciate what was said, others might have.  In any event, never belittle the lecturer.  ~ Guard Your Tongue

Posted in Shmiras Haloshon | Leave a comment

A Religious Crisis

I once went through a serious religious crisis, at which time I considered dropping out of the Orthodox Jewish world in which I had been raised and lived.  Because I knew Shlomo Carlebach to be an extremely liberal and tolerant Rabbi, I decided to take my spiritual conflicts to him.  In retrospect, I realized that probably on an unconscious level, I was hoping he would give me his blessing to renounce my roots.

He listened intently while I poured our my heart, stroking his beard thoughtfully, rolling his eyes into the back of his head as he frequently did when he was concentrating hard.  Finally finished, I gazed at him expectantly, hoping to hear the words that would magically release me from my family, my society, my heritage.

“My sweetest friend,” he said gently.  “Let me tell you something that happened to me in Yerushalayim last week, OK?  I was strolling down a street in Mea Shearim (the most religious section of that city) when I saw mamesh a most unusual and striking sight.  A beautiful chussidel (little hasid) walked by with peyos flowing down to the middle of his back!  This I had never seen before in my life and I was dumbstruck by his appearance.  It was mamesh a gevalt, right?  So I stared at him in shock as he passed, and stood on the corner trying to figure out who he was and what the purpose of such long peyos could possibly be.  Finally, unable to contain my curiosity, I ran after him, just as he was about to turn the corner and disappear.

“Excuse me, my holy friend, could I talk with you a minute.”  I panted as I caught up with him.  He nodded yes.  “Please forgive me, I don’t mean to pry, and I’m not chas v’sholom (God forbid) making fun of you, but could you please tell me why you wear your peyos down to the middle of your back?”

“It is very simply, really,” he replied.  “If I wear peyos down to the middle of my back, I can expect that my children will probably wear them down to their shoulders.  And if my children wear their peyos down to their shoulders, then I can expect that probably their children will wear them down to their chins.  And if their children wear peyos down to their chins, then I can expect that, hopefully, their children will wear them to their earlobes, as actually prescribed by Law!”

Shlomo finished the story and gave me a meaningful look.  “You have four holy kinderlach (little children), right?”  “Right,” I responded.  “That’s all I have to say,” he concluded, pulling a Gemora toward him, in which he was soon immersed.

I went home and thought about the story Shlomo had told.  My children were asleep in their beds and I gazed at them tenderly.  Thoughts of leaving Orthodox life had vanished.  I also approached my husband that night and told him that from now on, I would like to grow our little boy’s peyos just a little bit longer! ~ Holy Brother

Posted in Stories of Tzaddikim | Leave a comment

“But I daven better at home”

With regard to one who tries to justify davening at home without a minyan because he claims he can concentrate better…

“That is a mistake…One of the many reasons it is important for men to pray in a synagogue with a minyan-quorum of ten men is that it allows you to participate in the repetition of the Amidah prayer after you finish the silent version and thereby attain an additional level of consciousness through your active involvement in the repetition.  Furthermore, part of the repetition is the kedusha-sanctification prayer, which enables you to draw to yourself a great concentration of holiness.  The kedusha can only be said by a minyan.  The Zohar teaches that even the angels cannot say the kedusha prayer by themselves.  They can only participate together with Israel.  ~ The Light of Ephraim (required reading for men)

Posted in Mussar, Prayer, Spirituality | Leave a comment

Tied to the Past

A Jew who is not tied to the past has no hope of being connected to the future. ~ R’ Elazar Shach zt”l as quoted by R’ Paysach Krohn

Posted in Spirituality | Leave a comment

Don’t “Give Charity”

“Do not give charity! Giving charity means being nice and giving away your money. But who says it is your money to begin with? It is money put in your trust, to be disbursed for good things and for others when they will need it. Change your attitude and instead, do what is right. Do what is right and put the money where it belongs. This we call tzedaka.”  ~ R’ Tzvi Freeman

Posted in Chesed | Leave a comment

Someday…

To fulfill the mitzvah of bitachon (trusting Hashem) is to know that whatever happens is being done by Hashem for a kindly purpose.

You may not know what that purpose is; it make take years to discover; it might be necessary to go to the next world before you discover what happened. But you someday will realize the truth of this principle: that Hashem does everything only for benevolent purposes. ~ R’ Avigdor Miller zt”l

Posted in Emuna | Leave a comment

Your Immutable and Perpetual Companion

All people you will meet in your lifetime will at some time enter into your life and exit it, and you will enter into their lives and leave. Parents, spouse, children and friends each one in turn will enter and eventually distance themselves. While only HaShem will never leave you until eternity. ~ R’ Nachman Kahana

Posted in Spirituality | 2 Comments

Disclosing the Discussions of a Meeting

Members of boards of directors and school faculties often have to render decisions that will be met with disapproval by those affected.  It is forbidden for anyone attending such a meeting to disclose the names of people who spoke or voted against a person’s interests.

Even without mentioning any names you are forbidden to say “I myself was on your side.  But what could I do?  I was outvoted by the other members.” ~ Guard Your Tongue

Posted in Shmiras Haloshon | Leave a comment

Good Neighbor

Rabbi  Yehoshua ben Ilem was once told in a dream, “Be happy, for you and a butcher named Nanas will be neighbors in the world-to-come.”  Upon awakening, Rabbi Yehoshua was quite shaken.  He had devoted all his time to studying Torah and fulfilling commandments, and it seemed to him that an ordinary butcher would not have an excessive amount of merits.  Rabbi Yehoshua traveled with his students from town to town until he found Nanas, the meat dealer.  Overwhelmed that a famous sage came to visit, Nanas humbly asked Rabbi Yehoshua why he had come.  When Rabbi Yehoshua told him that he desired to know about the good deeds he was performing, Nanas replied, “I have elderly parents who are helpless.  I give them food and drink, and wash and dress them daily.”

Upon hearing this, Rabbi Yehoshua kissed him on his head, and said, “I am truly fortunate to have you as my neighbor in the world-to-come.” Sefer Hadoros as quoted by R’ Zelig Pliskin

Posted in Stories of Tzaddikim | Leave a comment