Talking during Davening

A person must make it clear that he has no intention of talking during davening.  But it is of almost equal importance that when he makes this feeling known to others, he should do so in a way that makes others want to act as he does. ~ The Pele Yoetz

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Little Children

We can learn three things from little children:

They are always happy;

they are always busy; and

when they need something, they cry out.

~ The Maggid of Mezritch

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Sunbeams

Worldly pleasures are like sunbeams in a dark room.  They may actually seem solid, but one who tries to grasp a sunbeam finds nothing in his hand.  The same is true of all worldly desires. ~ R’ Nachman of Breslov zt”l

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Peace of Mind

Peace of mind is one of the greatest pleasures a person can have; lack of peace of mind can make one’s life constant torture.  ~ The Alter of Kelm, R’ Simcha Zissel Ziv zt”l

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Shines as it melts

A candle’s light shines as its wax melts. So too, a person’s light shines as he overcomes the desires of his body.

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Loshon Hora that is Common Knowledge

This is a very important practical halacha that I was concerned about after some scandals involving Jewish people were written up in the newspapers.

Many people mistakenly think that repeating well-known derogatory information is not considered loshon hora.  It should be made clear that many halachic authorities do not differentiate between loshon hora that is well-known and loshon hora that is not well known.  Therefore, even loshon hora that is well-known should not be repeated.

Mr. Gold read in The New York Times that Mr. Cohen was arrested for an infringement of the law.  Even though this is obviously well-known, Mr. Gold should not relate this information to others.

~ Guard Your Tongue

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R’ David of Tolna zt”l

I realized that the mysterious quote I posted on Wednesday was made even more mysterious without the story behind it.  Therefore, I am posting it now (from chabad.org):

All his Chasidim strove to be present when Rabbi David of Tolna kindled his Chanukah lights. It was a powerful event. The Rebbe would be intensely focused and in an exalted state and his menorah in itself was something quite impressive. It was made of pure gold, and magnificently crafted with intricate designs. The chasidim who merited to be in the house would be inspired, and the nights of Chanukah would be filled with joyous festive songs and melodies.

One year, on the first night of Chanukah, just before the time to light the flame, the Rebbe was standing before the menorah, involved in his last-moment inner preparations. The crowd of chasidim pressed around him. Unexpectedly, the Rebbe turned to a certainchasid and said, “I know that your wife is quite short. When you need to speak to her, what do you do? Do you bend over towards her or does she raise herself up to your height?”

Immediately upon uttering this remarkable question, the Rebbe began his recital of the Chanukah blessings and lit his golden menorah.

The astonished man to whom the Rebbe had directed his question, as well as all the other Chasidim of Tolna, were totally bewildered by the Rebbe’s mysterious words. No one could even begin to suggest what the tzadik could possibly have meant.

Standing among the Chasidim at the time was Rabbi Mordechai Dov of Hornsteipel, a grandson of one of the Rebbe’s brothers, who was already known as a tzadik. He had come to visit with his relatives for a while. Seeing how perplexed the Chasidim were by their Rebbe’s words, he cleared his throat and addressed them.

“Shall I explain to you what my holy great-uncle said? It is taught in Kabbalathat ‘The Divine Presence never descends lower than ten (tefachim, or handbreadths from the ground)’. The one exception is the Chanukah light. According to its law, ideally it should be lit at a height of less than ten tefachim (about eighty centimeters/two feet, but higher than three tefachim) above the ground. Then the Divine Presence will descend to ‘lower than ten.’

“The holy Ari of Safed stated that this secret of the descent of the Divine Presence is the mystical root of the Talmudic statement, ‘If your wife is short, bend over and whisper to her.’ It is this secret that the Rebbe, my great-uncle, wished to hint at and invoke with his words to that tall chasid.”

The next evening, when it was time to kindle the second light, the Rebbe of Tolna turned to a different chasid, and again said something baffling that no one could penetrate. Then, as he turned back to the menorah, he addressed his great-nephew, the young tzadik, and remarked, “This time you will not be able to decipher it for them.”

And so it was.

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So Precious

The commandment to light the Hanukkah lamp is an exceedingly precious one, and one should be particularly careful to fulfill it.  In order to make known the miracle, and to offer additional praise … to God for the Wonders which He has wrought for us. ~ Rambam

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Heavenly

It staes in Tehillim, “The Heavens are God’s and the earth He gave to Man.” – He gave the earth to man so that man should make it Heavenly. ~ The Chidushei Harim, R’ Yitzchak Meir Alter zt”l

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Descend

Chazal tell us that the Divine Presence does not descend lower than ten tefachim from the ground.  The only exception to this is the menorah on Chanukah, whose place is ideally required to be less than ten tefachim off the ground.  The shechinah, on this occasion, does descend lower than ten.  This is the mystical concept that lies at the root of the Gemara that says: If your wife is short, bend over and whisper to her. ~ R’ Dovid of Tolna zt”l

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