Little Children

We can learn three things from little children:

They are always happy;

they are always busy; and

when they need something, they cry out.

~ The Maggid of Mezritch

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Sunbeams

Worldly pleasures are like sunbeams in a dark room.  They may actually seem solid, but one who tries to grasp a sunbeam finds nothing in his hand.  The same is true of all worldly desires. ~ R’ Nachman of Breslov zt”l

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Peace of Mind

Peace of mind is one of the greatest pleasures a person can have; lack of peace of mind can make one’s life constant torture.  ~ The Alter of Kelm, R’ Simcha Zissel Ziv zt”l

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Shines as it melts

A candle’s light shines as its wax melts. So too, a person’s light shines as he overcomes the desires of his body.

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Loshon Hora that is Common Knowledge

This is a very important practical halacha that I was concerned about after some scandals involving Jewish people were written up in the newspapers.

Many people mistakenly think that repeating well-known derogatory information is not considered loshon hora.  It should be made clear that many halachic authorities do not differentiate between loshon hora that is well-known and loshon hora that is not well known.  Therefore, even loshon hora that is well-known should not be repeated.

Mr. Gold read in The New York Times that Mr. Cohen was arrested for an infringement of the law.  Even though this is obviously well-known, Mr. Gold should not relate this information to others.

~ Guard Your Tongue

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R’ David of Tolna zt”l

I realized that the mysterious quote I posted on Wednesday was made even more mysterious without the story behind it.  Therefore, I am posting it now (from chabad.org):

All his Chasidim strove to be present when Rabbi David of Tolna kindled his Chanukah lights. It was a powerful event. The Rebbe would be intensely focused and in an exalted state and his menorah in itself was something quite impressive. It was made of pure gold, and magnificently crafted with intricate designs. The chasidim who merited to be in the house would be inspired, and the nights of Chanukah would be filled with joyous festive songs and melodies.

One year, on the first night of Chanukah, just before the time to light the flame, the Rebbe was standing before the menorah, involved in his last-moment inner preparations. The crowd of chasidim pressed around him. Unexpectedly, the Rebbe turned to a certainchasid and said, “I know that your wife is quite short. When you need to speak to her, what do you do? Do you bend over towards her or does she raise herself up to your height?”

Immediately upon uttering this remarkable question, the Rebbe began his recital of the Chanukah blessings and lit his golden menorah.

The astonished man to whom the Rebbe had directed his question, as well as all the other Chasidim of Tolna, were totally bewildered by the Rebbe’s mysterious words. No one could even begin to suggest what the tzadik could possibly have meant.

Standing among the Chasidim at the time was Rabbi Mordechai Dov of Hornsteipel, a grandson of one of the Rebbe’s brothers, who was already known as a tzadik. He had come to visit with his relatives for a while. Seeing how perplexed the Chasidim were by their Rebbe’s words, he cleared his throat and addressed them.

“Shall I explain to you what my holy great-uncle said? It is taught in Kabbalathat ‘The Divine Presence never descends lower than ten (tefachim, or handbreadths from the ground)’. The one exception is the Chanukah light. According to its law, ideally it should be lit at a height of less than ten tefachim (about eighty centimeters/two feet, but higher than three tefachim) above the ground. Then the Divine Presence will descend to ‘lower than ten.’

“The holy Ari of Safed stated that this secret of the descent of the Divine Presence is the mystical root of the Talmudic statement, ‘If your wife is short, bend over and whisper to her.’ It is this secret that the Rebbe, my great-uncle, wished to hint at and invoke with his words to that tall chasid.”

The next evening, when it was time to kindle the second light, the Rebbe of Tolna turned to a different chasid, and again said something baffling that no one could penetrate. Then, as he turned back to the menorah, he addressed his great-nephew, the young tzadik, and remarked, “This time you will not be able to decipher it for them.”

And so it was.

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So Precious

The commandment to light the Hanukkah lamp is an exceedingly precious one, and one should be particularly careful to fulfill it.  In order to make known the miracle, and to offer additional praise … to God for the Wonders which He has wrought for us. ~ Rambam

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Heavenly

It staes in Tehillim, “The Heavens are God’s and the earth He gave to Man.” – He gave the earth to man so that man should make it Heavenly. ~ The Chidushei Harim, R’ Yitzchak Meir Alter zt”l

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Descend

Chazal tell us that the Divine Presence does not descend lower than ten tefachim from the ground.  The only exception to this is the menorah on Chanukah, whose place is ideally required to be less than ten tefachim off the ground.  The shechinah, on this occasion, does descend lower than ten.  This is the mystical concept that lies at the root of the Gemara that says: If your wife is short, bend over and whisper to her. ~ R’ Dovid of Tolna zt”l

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Segulos for Chanukah

There are so many segulos for Chanukah.  I compiled this list from several sources, but mostly http://www.shiur.com/story.php?title=segulot-for-chanuka  I just made a few edits and added some that I found and heard elsewhere.  Some of these come from very reliable sources.  I can’t vouch for all of them, but even those certainly can’t hurt.

1. It is a segula to use the most beautiful menorah to show that you are thankful to Hashem for everything you have and for all the miracles that happen to you on an everyday basis.

2. It is a segula to light the candles of Chanukah with olive oil. The reason for this is because olive oil is more sophisticated than other forms of candle lighting material and is a segulah for:
• Banim Tzadikim (Righteous Kids), who will be smart and great in the Torah
• Excellent memory for you and your family
• Good Vision

3. Do not speak any Lashon hara while the Chanukah candles are lit since Hashem visits each house at that time.

4. Many women have found many miracles happening to them when they stayed and prayed by the lights of Chanukah.

5. The fifth night of Chanukah (Dec 20, 2014 Saturday night) is a segula for miracles and to change the order of the world in a positive manner.

6. It is an opportune time to pray for someone to become more religious on Erev Rosh Chodesh Tevet (December 21, 2014, Sunday night) by praying for this by the Chanukah candles.  The reason for this is because Avraham Avinu passed away on Rosh Chodesh Tevet and before he passed away, he saw that his son Yishmael was starting to become more religious. If Yishmael was able to become more religious, then anyone can become more religious.

7.  It is also a segulah to pray by the Chanukah candles on Erev Rosh Chodesh Tevet (December 21, 2014, Sunday night) for those people who are Jewish and dating non-Jews, for them to leave them and become more religious.

8. There is a segulah for single girls to daven for their match on Erev Shabbat of Chanukah (this year it falls out on Dec 19).  First, the father of the house lights the Chanukah candles. The shamash of the menorah symbolizes the mother, while the candles being lit symbolize the children. After lighting the Menorah, the Shabbat candles are lit which symbolize the “Shmor ve Zachor” which symbolizes man and wife.  It is at this time that one should daven to find their zivug (symbolized by shabbat candles) and to pray for having a family (symbolized by the chanukah candles)

9. I am unclear of this, but it seems that the eighth day of Chanukah is an opportune time to pray to get pregnant and give birth. When all the 8 candles of Chanukah are lit, one should say Chapter 80 in Tehillim, which mentions grapes.  When you pray you should mention just like gefen (grapes) are plentiful and come in bunches, Hashem should also give you children like grapes.  Then say just like I had the zechut to light all 8 candles of Chanukah, so too I should be zoche to do the brit mila for my son on his eighth day.

10. If a woman has to go through a surgical procedure or a medical consult, the Ben Ish Chai says, that this woman should take upon herself on one of the days of Chanukah, not including shabbat, to not do any tiring work, such as going to work, doing the laundry, cleaning the house, etc. She just has to stay and read tehillim for the success of the operation or consult. You can pray by the kotel, in your house, or at the grave of a big tzaddik. The Ben Ish Chai says that if the woman does this, then she will have great success.

11. It is a segula for parnassa for the whole year to fry Sufganiyot with lots and lots of oil.

12. Giving Tzedaka after lighting the candles is a big segula for getting your tefilot answered right away.

13. It is a big Segula to light the candles of Chanukah in your house. Rebbe Nachman of Breslev says that when you light the candles in your house, it brings more blessing and light into the house. Hashem himself comes down and visits your house and provides you with all the blessings and miracles you want.

14. After you light the candles of Chanukah, Rebbe Nachman of Breslev says, it is a segula to stay seated by the candles and to pray next to candles for half-an-hour. This allows you tefilot to be answered much faster.

15. It is a segula to say the following Chapters in Tehillim after lighting the candles on all 8 days of Chanukah in the following order:
• Chapter 90: Read the last Pasuk from this chapter. “Vehi Noam Hashem…” Then go
straight into reading Chapter 91
• Chapter 91: Segula for protection and salvation from any illnesses or anything bad.
Before the Jews went to fight the yevanim, they said this perek and they
were able to win.
How to say this perek: 7 times out loud, 1 time quietly to yourself.  It is not short, but certainly worthwhile.

Then, you can also say the following:
• Chapter 30: Segula to get rid of fears and anxiety
• Chapter 33
• Chapter 67: This perek is in the shape of the Menora and is a Segulah for protection. Here is a link to it in the form of the menorah which is how it should be recited – https://beneisrael.files.wordpress.com/2013/08/psalm67.jpg

  • Chapter 19
  • Chapter 100
  • Chapter 133
  • Chapter 144

At the end of each of the above Chapters, say the prayer Ana Bekoach which could be found in the siddur after karbanos or before lecho dodi in kabalat shabbos.

At the end of these prayers, gaze at the candles and draw the “hidden light.”  It is an enormously auspicious time to pray for all your needs.

If you cannot recite the above prayers each night of Chanukah, you should at least try to do so on the first night, eighth night and Rosh Chodesh.

  1. One needs to make a specific stipulation that only the oil which burns is designated for the mitzvah of Chanukah. Then, put the oil that remains each day into a container which could be used for a refuah sheleima from cellulitis which should be applied to the affected area.
  2. Place the leftover wicks in a bag which you can either discard, burn right away or keep it until Pesach and burn with the chometz.
  3. It is also very good to hang olive oil in the sukkah throughout the entire holiday of Sukkos in order to absorb the holiness of the Ushpizen and the related prayers which are recited during the holiday. This oil is a powerful segulah to use to light the Chanukah menorah.  (You may have to start doing this next year :-))

Happy Chanukah!

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