Nisht Shabbos Geret

“A chasid once discovered a gap in his fence on Shabbos and planned to repair it.  He then remembered that it was Shabbos and, regretting that he had entertained mundane thoughts on Shabbos, decided never to make the repair.  A miracle was done for him and a large tree grew in that spot, whose abundant fruit provided him and his family with a livelihood” ~ Talmud Shabbos 150b

and now for a joke that I once heard from my father…

One Shabbos morning during services, Reuven taps Levi on the shoulder and whispers, ” Nisht Shabbos geret (“Not to speak of it on Shabbos, but…”), I’ve got a car to sell.” Levi says, “Nisht Shabbos geret, how much?” “Nisht Shabbos geret, $2,500,” replies Reuven. “Nisht Shabbos geret, will you take $2,000?” asks Levi. Reuven starts looking into his prayer book and murmurs, “Nisht Shabbos geret, let me think about it.” Later at the afternoon Mincha service, Levi goes to Reuven and says, “Nisht Shabbos geret, did you think about my offer?” Reuven answers, “Nisht Shabbos geret, I already sold the car.”

Let us never use this silly “loophole” but rather act as the chasid in the gemara above who Hashem rewarded for acting accordingly.    Have a wonderful Shabbos!

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A Greater Debt

Rabbi Yechiel Mordeichai Gordon used to say that a sour face is comparable to an open pit in the public domain.  One’s negative demeanor can be contagious, causing others to be infected with this germ of depression.  The Talmud states figuratively: One who shows his friend the white of his teeth [by smiling to him] does more for him than if he had offered him a drink of milk (Kesubos 111b).  A smile is a signal to a person that he is cared for.  Often, the emotional need to feel wanted is more powerful than physical hunger or thirst. ~ The Pirkei Avos Treasury

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Appreciation

“Detrimental [to trust in Hashem] is ignorance of the Creator and His good attributes.  For whoever fails to appreciate the Creator’s compassion for his creatures, His protection of them, His providence, dominion, and control over them ,will not be confident in Him and will not rely on Him.” ~  Chovos Halevovos

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Patient Endurance

“We’re capable of patiently enduring any difficulty in life when we believe that everything comes from Hashem and that everything is for the best.  Patient endurance, the result of emuna, paves the road to genuine tranquility.  Genuine tranquility means a worry-free, peaceful, and happy existence.  With emuna, we avoid untold emotional wear and tear.” ~ The Garden of Emuna

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The Glass is Half Full

“Even if the chances of success and failure are equal, why worry about failure when you can just as easily hope for success?” ~ Rambam as quoted in Torah Tavlin

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Our First Amen

“When does a child become worthy of the World to Come?… Rabbi Meir says, From the time that he first says Amen.” ~ Talmud Sanhedrin 110b as quoted by R’ Aryeh Kaplan zt”l

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Sudden Unexplained Happiness

Sometimes you walk along and suddenly you are so happy, yet you don’t know why.  Rebbe Nachman says it is because, at that moment, they declared in Heaven to give you something, even if it might only arrive in a hundred years from now. But your soul heard of the gift and was happy. ~ R’ Shlomo Carlebach zt”l

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A Rational Approach to the Divine Origin of Judaism

Below is a fantastic video which I felt compelled to share.   If you have time now or over the long weekend, I highly recommend you watch this.   

Is there a rational basis to believe that Judaism is true? In this lecture, Lawrence Kelemen presents a rational approach to the Divine origin of Judaism. You will find out the one unique claim that Judaism makes that no other religion in history has made.

Lawrence Kelemen graduated UCLA and did graduate studies at Harvard. In university he came up with a formula to demolish any religion. When he applied that formula to Judaism – the formula fell apart. You are about to learn why that is so and why Judaism is real. Enjoy!

For those of you receiving this on your phones, click on the title above to take you to the video or watch it on youtube at http://www.youtube.com/watch?v=PEg_Oys4NkA&feature=youtu.be

 

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What Yours Words Create

The Torah decrees: “Lo yachel devaro” – Do not violate your word.  The word yachel relates to the word chalul – hollow.  A person must realize that his words are not empty and hollow, but rather they give rise to a certain spiritual reality.

If one speaks words of Torah and sanctity, he creates sacred angels who intercede on his behalf in the heavens.  If, however, one speaks words of frivolity and lightheadedness, not to mention lashon hara and gossip, then he creates destructive angels who operate against him, Heaven forbid.  ~ The Arizal Hakadosh zt”l from Torah Tavlin

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Young Aryeh Leib

R’ Aryeh Leib, son of the Chofetz Chaim, was a child genius.  Once he had the occasion to present a Talmudic lecture to a group of exceptional scholars, whom he dazzled by resolving a difficult problem raised in the Shaagas Aryeh.  The listeners were impressed and expressed their admiration.  The young Aryeh Leib was flattered and responded, “I hope one day to be able to resolve all of the Shaagas Aryeh’s difficulties.”

Uncharacteristically, the Chofetz Chaim stood up and publicly rebuked his son: “Such talk will never let you develop into a really great scholar.”  When relating this story, R’ Aryeh Leib would say, “And sadly, my father’s words came true.” ~ The Pirkei Avos Treasury

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